With the beginning of the fourth century a new epoch opened in the life of the Church. Caesar, the "equal of the apostles," was baptized and in his person the empire accepted Christianity. The Church came out of hiding and offered its solace to the dissatisfied classical world, a world filled with anxieties, doubts, and temptations. This world brought with it both a great longing, which the Church had to satisfy, and a great pride, which the Church had to subdue.
Scholia or brief notes on difficult points of sacred Scripture, especially grammatical difficulties. The most complete list of his work was made by St. It was rediscovered c.
Rufinus included some on Numbers in his translation of Origen's homilies on that book. None have come down to us in their entirety. The work which C. Harnack edited as Origen's Scholia to the Apocalypse of St.
John cannot be regarded as such, since it combines longer or shorter notes to difficult passages of the Apocalypse from Clement of Alexandria, Irenaeus, and Origen.
Some fragments of the Scholia have been discovered in the Catenae and in the Philocalia, the anthology of Origen, which St. Homilies The Homilies are what we should call Lectures rather than Sermons. His object in preaching, Origen tells us, is not the explanation of the letter so much as the edification of the Church; hence he dwells here almost entirely upon the moral and spiritual sense.
A sentence from Eusebius has given rise to divergent interpretations: The common view is that they were homilies, for the Greek word homilia from which we get homily means an 'informal talk'. Others have wished to restrict these dialexeis to conversations, like the Conversation with Heraclides found at Toura, of which we shall have something to say below: The historian uses the verb dialegesthai, which is from the same root as dialexeis and says it means 'explaining the holy Scriptures in public'.
In the letter of the two bishops rejecting the protests of Demetrius the words homilein and prosomilein from the same root as homilia are applied to the same activity: We can infer from that that the greater number of the homilies that have come down to us were delivered after A.
D But not all: But they are of a different structure from the rest and much shorter; perhaps they were written out by Origen before or after delivery. Most of the homilies must have been preached at Caesarea in Palestine. However, we can be sure that the homily on the birth of Samuel was preached in Jerusalem before bishop Alexander, for Origen says: Papa, in Greek Papas, was at the time the normal way of addressing bishops.
Homilies, or popular expositions on some selected chapters or verses from the Holy Scriptures, which he delivered in liturgical meetings, aimed at popular edification.
His work in interpretation covered every book of the Old and New Testaments.
Origen's homilies often began with a prayer that the Spirit would lead all present into the truth. It was not considered a unilateral pronouncement from the preacher, but a mutual endeavor with the people.
He requested the prayers of the people, that "in answer to your prayers the Lord grant me understanding that we are worthy to receive the Lord's meaning.
The first, and oldest, was the synaxis or assembly on Sunday, at which the Eucharist was celebrated.
This assembly undoubtedly took place in the morning. Then, on Wednesdays and Fridays, there was an assembly in the afternoon, perhaps about three o'clock, which ended the fast customary on those two days. This assembly also included the celebration of the Eucharist.His own Jesusbild is indicated in an essay in the Festgage fur A.
Julicher (, ; bishop of Antioch about /3, which included a letter of Claudius Apollinarius, the late bishop of Hierapolis in Phrygia, PHILADELPHIA SEMINAR ON CHRISTIAN ORIGINS: minutes, vol 4 set 5. In his essay, "Against Theology", So Apollinaris or Apollinarius of Laodicea taught, but the Council of Constantinople () marked the position as heretical.
Did the two natures, human and divine, remain so separated in Jesus as to jeopardize the unity of His person? There is no natural theology; the teachings so described are really. His teachings are thought to be in opposition to mainstream Trinitarian doctrines.
During the First Council of Nicea the teachings of Arius were condemned.
The council than formulated the Nicene Creed of to attempt to describe the relationship between Father and the Son. Full text of "The Emperor Julian: An Essay on His Relations with the Christian Religion" See other formats Google This is a digital copy of a book that was preserved for general ions on library shelves before il was carefully scanned by Google as part of a project .
With these elements, Apollinarius put the imprint of his thought on all of subsequent Christology, in which one can recognize the further development and refinement of his ideas or their polemical rejection.
His name was Arius and he was a churchman and noble scholar who was the founder of Arianism.
It is believed that he came from Libya and it is estimated that he was born in He also liked to refer to himself as a student of Lucian of Antioch.