John, from the very beginning, presents Jesus in terms of glory: John the Evangelist, manuscript illumination from the Lindisfarne Gospels, late 7th century. Irenaeus calls John the beloved disciple who wrote the Gospel in Ephesus. Papias mentions John the son of Zebedee, the disciple, as well as another John, the presbyterwho might have been at Ephesus.
Yet, I suspect that if these devotees of John's Gospel were introduced to the world of Johannine scholarship, they would be both shocked and angered by contemporary insights into this treasured book. It is the book that is most often used at Christian funerals. It includes such well known and oft-quoted texts as: Its prologue was used for centuries in Catholic liturgies as "the last gospel" at the mass.
It includes characters like Doubting Thomas, whose very name has entered our public discourse. It is to place much of this scholarship into the public arena that I have written the book, "The Fourth Gospel: Tales of a Jewish Mystic. This includes all the "I Am" sayings and all of the "Farewell Discourses.
This means that Jesus never changed water into wine, fed a multitude with five loaves and two fish or raised Lazarus from the dead. This includes Nathaniel, who is introduced with great fanfare in chapter one and is treated in John's Gospel as one of "the Twelve," as well as the enigmatic character called by the Fourth Gospel "the disciple whom Jesus loved," who is introduced in Chapter 13 and who stars in this narrative from then on up to and including the resurrection event.
Between those two "bookend" characters, we run into such well-known figures as Nicodemus, the Samaritan woman by the well, the man crippled for 38 years and the man born blind, none of whom has ever been mentioned before in any written Christian source and each of whom in all probability is nothing more than the literary creation of the author.
For example, Jesus says to Nicodemus: I am a grown man! How can I crawl back into my mother's womb and be born again?
For example, Jesus does not just turn water into wine, he turns it into gallons of wine! Jesus does not just give sight to a blind man, he gives sight to a man born blind! Jesus does not just raise a person from the dead, he raises one who has been dead and even buried for four days, one who is still bound in grave clothes and one who, according to the King James translation "already stinketh" with the odor of decaying flesh!
Finally this book will challenge the way the Fourth Gospel has been used in Christian history as the guarantor of what came to be called Christian orthodoxy or creedal Christianity.
The Council of Nicea in C.
The texts used to support that creedal development, my studies have led me to affirm, have nothing to do with an external God entering humanity in the person of Jesus, but are rather attempts to describe the experience of the human breaking the boundaries of consciousness and entering into the transformation available inside a sense of a mystical oneness with God.
If that is so, then the Fourth Gospel has the potential to become the primary biblical source upon the basis of which Christianity can be changed dramatically to speak with radical freshness to the 21st century. Christianity is not about the divine becoming human so much as it is about the human becoming divine.
|The Books of the New Testament — Power of Change||Details of manner or circumstance:|
|Gospel According to John | New Testament | schwenkreis.com||In Ancient Greek philosophythe term logos meant the principle of cosmic reason.|
|Book of John - Read, Study Bible Verses Online||Christology John's "high Christology" depicts Jesus as divine, preexistent, and identified with the one God,  talking openly about his divine role and echoing Yahweh 's " I Am that I Am " with seven " I Am " declarations of his own. In Ancient Greek philosophythe term logos meant the principle of cosmic reason.|
|ADDITIONAL MEDIA||In The Gospel of John, Francis Moloney unfolds the identifiable "point of view" of this unique Gospel narrative and offers readers, heirs to its rich and widely varied interpretative traditions, relevance for their lives today.|
That is a paradigm shift of the first order. These are the conclusions to which my study of John's Gospel has led me, and they are the conclusions that I explore and document in this book "The Fourth Gospel:Finally, the book ends with an epilogue, most likely added to the Gospel by a later redactor, which tells of Jesus’s appearance to the disciples after his resurrection.
Summary. The Gospel of John begins with a poetic hymn that tells the story of Jesus’s origin, mission, and function. Biblical literature - The fourth Gospel: The Gospel According to John: John is the last Gospel and, in many ways, different from the Synoptic Gospels.
The question in the Synoptic Gospels concerns the extent to which the divine reality broke into history in Jesus’ coming, and the answers are given in terms of the closeness of the new age. 1 See J. A. T. Robinson, Redating the New Testament (London: SCM, ) APPROACHING THE FOURTH GOSPEL 19 to witness a significant shift that led to the so-called new look on the Fourth Gospel.9 By the phrase is not meant a return to apostolic authorship, nor to complete historicity, but a viewpoint that allows.
Church tradition has held that John is the author of the Gospel of John and four other books of the New Testament — the three Epistles of John and the Book of schwenkreis.com the Gospel, authorship is internally credited to the "disciple whom Jesus loved" (ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, o mathētēs on ēgapa o Iēsous) in John Apr 25, · The Gospels, the first four books of the New Testament, tell the story of the life of Jesus.
Yet only one—the Gospel of John—claims to be an eyewitness account, the testimony of the unnamed “disciple whom Jesus loved.”. Characters and Characterization in the Gospel of John (The Library of New Testament Studies) [Christopher W. Skinner] on schwenkreis.com *FREE* shipping on qualifying offers.
This volume examines characters in the Fourth Gospel and provides an in-depth look at different approaches currently employed by scholars working with literary and reader-oriented schwenkreis.com: Christopher W.